Jesus and His God

Walter Martin, in his book, Kingdom of the Cults (page 82), makes the claim that the "triune Godhead" is one of greatest doctrines of the Scriptures. He, in effect, gives the Greek transliteration of Tes Theoteto s as meaning "triune Godhead". Thus, evidently, he is claiming that the Greek term transliterated as Tes Theotetos is speaking of the alleged triune God, three persons all whom are equally and wholly the Supreme Being. Colossians 2:9 - For in him dwelleth all the fullness of the Godhead bodily. -- King James Version  The expression Tes Theotetos occurs only once in the Bible and that is at Colossians 2:9, where the King James Version renders it as "Godhead". The problem with using Tes Theotetos as meaning "Triune Godhead" is that it would mean that there are three persons who are dwelling in the Son bodily: The Father, the Son, and the Holy Spirit. It would have one alleged person of the alleged trinity, the Son, dwelling in th...

Genesis 1:26; Genesis 3:22, Genesis 11:7 and Isaiah 6:8 have been presented as allegedly being proof of the plurality of persons who are claimed to make up the triune God. Regarding Genesis 1:26; Genesis 11:7 and Isaiah 6:8, Walter Martin (Kingdom of the Cults, page 82) claims that the "plurality" of these verses are speaking of Trinity. Let us examine these verses to see if this is so. Genesis 1:26 - God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth." We find nothing at all in this verse about there being a God consisting of three persons; any such thought has to imagined, assumed, added to, and read into, what “God” said here. Evidently, the unipersonal “God”, in saying “Let us,” is speaking to someone else. By comparing spiritual with spiritual, we conclude ...