Jesus and His God

This study has not yet been edited. John 21:17 – He said to him the third time, “Simon, son of Jonah, do you have affection for me?” Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.” Jesus said to him, “Feed my sheep.” -- World English. According to the way some trinitarian believers interpret this verse, Peter was saying that Jesus in the flesh has the same sentiency as his Father, supposedly knowing absolutely everything to know about absolutely everything in the whole universe; if so, the logical conclusion would be that there would be no need for Jesus in the flesh to receive or learn anything at all in the flesh, since he already knew it all. -- Deuteronomy 18:15,18; 1S Samuel 2:6; Psalm 36:9; Matthew 23:39; Mark 11:9,10; Luke 13:35; John 3:2,17; 5:19,21-23,25-30,43; 7:16,28; 8:26,28,38; 10:25; 12:49,50; 14:10; 15:15; 17:8,26; Hebrews 1:1,2; Revelation 1:1. Of ...

It is being claimed that three persons have omniscience: the Father (Psalm 147:5), the Son (John 16:30), and the Holy Spirit (1 Corinthians 2:10).  And by this reasoning, it is then imagined that all three are persons of the one God, forming what is often called the trinity. {Psalms 147:5 - Great is our Lord, and of great power: his understanding is infinite. The phrase, "Our Lord," is referring to "Jehovah" of verses 1 and 2; in the King James Version we find that God's Holy Name has been changed to "the LORD" in  verses 1 and 2. The word translated as "infinite" above is Strong's #369. Brown-Driver-Brigg's definition of this word is: "1) nothing, not, nought; 1a) nothing, nought (noun); 1b) not (negative); 1c) to have not (of possession); 1d) without (adverb): 1e) for lack of (without a preposition)." Strong himself defines the word as meaning "As if from a primitive root meaning to be nothing or not ex...