Psalm 110:5 - Did David Claim the Messiah is Jehovah?

The Lord is at your right hand. He will crush kings in the day of his wrath. -- Psalm 110:5, World English.

Some refer to Psalm 110:5 as proof that Jesus is Jehovah, or a person of Jehovah. The claim appears to be that since David's Lord is spoke of as being at the right hand of Jehovah in Psalm 110:1, that Jehovah is depicted as being at the right hand of Jehovah in Psalm 110:5 must be referring to the Messiah as the second person Jehovah, sitting at the right hand of the first person of Jehovah. Of course, one has to add a lot of assumptions to the what is said in Psalm 110:1,5 in order to "see" any idea of the alleged trinity at all.

The Masoretic text does not have the Holy Name in this verse; it has what is often transliterated as "adonay/adonai."
http://qbible.com/hebrew-old-testament/psalms/110.html#5

The original Hebrew, however, does not actually have ADONAY anywhere. In the ancient Hebrew, there is no distinction between adonay and adony. They are both represented exactly the same in the ancient Hebrew, both words appear by what could be transliterated as 'DNY or 'DNJ (some give it as 'DNI). Strictly, this means "my Lord." Nevertheless, it is not inherent in the original Hebrew text that David's intent was to use 'DNY here was to speak of Jehovah or of the Messiah whom Jehovah anoints. (Isaiah 61:1; It could be understood that David stated to Jehovah: "My lord is at your right hand." 

However, Ginsburg's findings indicate that the copyists may have changed the Holy Name to Adonai in this verse, if this so, then it should read as:

Jehovah is at your right hand. He will crush kings in the day of his wrath. -- Psalm 110:5.

As we have pointed out elsewhere, however, Ginsburg's conclusions are not always correct. It could be that the Hebrew for "my Lord" was what David originally wrote. At the same time, it could be the David did originally write the Tetragrammaton of God's Holy Name and it was later changed.

If the World English is correct, then it would be David speaking to Jehovah, saying that his lord is at the right hand of Jehovah. If Ginsburg is correct, then it would be David saying to his lord of verse 1 that Jehovah is at the right hand of his lord. This would simply mean that Jehovah is at the right hand Jehovah as the source of the Messiah's strength. (Micah 5:4) Either way, there is nothing in the verse that would mean that we need to add to what is said that Jehovah of Psalm 110:1 refers to the first person of Jehovah a while David's Lord refers to the second person of Jehovah, etc.

There is definitely nothing in Psalm 110:5, or anywhere else in the Bible, that says that Jehovah is more than one person, or that Jehovah is three persons. No such concept is ever introduced anywhere in the faith once delivered to the saints. (Jude 1:3) To add such a concept to the Bible, would, in effect, be following another spirit, especially since that concept tends to deny the purpose for which Christ came into the world. -- 2 Corinthians 11:4; John 3:17; 6:51; Hebrews 10:10; 1 John 4:3,9,10,14.

Related:

Hebrew Analysis of Psalm 110:5

Jehovah Comes to Judge Through His Son

By Ronald R. Day, Sr.

God's Holy Name is presented throughout this study as "Jehovah", regardless of translation.

Joel 3:11 Hurry and come, all you surrounding nations, And gather yourselves together.” Cause your mighty ones to come down there, Jehovah.
Joel 3:12 “Let the nations arouse themselves, And come up to the valley of Jehoshaphat; For there will I sit to judge all the surrounding nations. — World English

Matthew 25:31 “But when the Son of Man comes in his glory, and all the holy angels with him, then will he sit on the throne of his glory.
Matthew 25:32 Before him all the nations will be gathered, and he will separate them one from another, as the shepherd separates the sheep from the goats.  — World English

Trinitarians, Oneness believers and some others may present these two scriptures together and offer them as proof of the trinity, or proof that Jesus is Jehovah. Of course, there is nothing in the verses about three persons in Jehovah, or about a triune God, or that Jesus is Jehovah.

The claim, however, is that in Joel 3:11-12 it is Jehovah who gathers and judges the nations, and that in Matthew 28:31-32,  it is Jesus before whom the nations are gathered,  and it is Jesus who does the judging. It is therefore assumed and presented as fact that this is proof that Jesus is Jehovah.

Aside from the fact that the judgment of the nations of Joel 3:11-12 is of the nations as collectively condemned in Adam, and the judgment 0f the nations in Matthew 25:31-32 is of the individuals of the nations (representing two different judgment periods), those who would claim this is as proof that Jesus is Jehovah overlook the scriptures that show the unipersonal God has given all judgment to the Son, and that Jehovah, as one person, comes to judge the world by means of the person whom he has ordained.

John 5:22 World English
For neither does the Father judge any man, but he has given all judgment to the Son.

John 5:27 World English
He also gave him authority to execute judgment, because he is a son of man.

In John 5:25, “God” is presented, not as three persons, but rather as one person, and Jesus is presented as the “Son” of that one person. Thus “God” is one person, the father, as Jesus stated in John 17:3, and as Paul wrote in 1 Corinthians 8:6. Indeed, through the whole book of John, the word “God”, when applied to the God of Abraham, Isaac and Jacob (Exodus 3:14,15), is always used to represent one person (the God of Jesus), and never once is it used to represent more than one person.

It was this unipersonal “God” who gave “all judgment” to the Son. (John 5:22,27) Does this mean that Jesus was at one time not a person of God and that when “all judgment” was given to him that he then became a person of God, or that he then became “God” who gave him this authority to judge? That is what the logic would lead to if the claim concerning Joel 3:11,12 and Matthew 25:31,31 should be true.

Not only this, if we followed such logic through as it would be applied to other scriptures, it would mean that the saints themselves also become God, or persons of God, since we read:

Judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom. — Daniel 7:22, World English

Don’t you know that the saints will judge the world? — 1 Corinthians 6:2, World English.

I saw thrones, and they sat on them, and judgment was given to them. — Revelation 20:4, World English.

To be consistent with the idea that since Jehovah and Jesus judge the nations, that this should make them both Jehovah, then the above scriptures would mean that all of the saints are also Jehovah. Of course, the whole basis of the line of argument is scripturally incorrect.

Regarding the coming day of judgment, we read:

Psalm 96:1 – Sing to Jehovah a new song! Sing to Jehovah, all the earth.
Psalm 96:2 – Sing to Jehovah! Bless his name. Proclaim his salvation from day to day.
Psalm 96:3  -Declare his glory among the nations, His marvelous works among all the peoples.
Psalm 96:4 – For great is Jehovah, and greatly to be praised! He is to be feared above all gods.
Psalm 96:5 – For all the gods of the peoples are idols, But Jehovah made the heavens.
Psalm 96:6 – Honor and majesty are before him. Strength and beauty are in his sanctuary.
Psalm 96:7 – Ascribe to Jehovah, you families of nations, Ascribe to Jehovah glory and strength.
Psalm 96:8 – Ascribe to Jehovah the glory due to his name. Bring an offering, and come into his courts.
Psalm 96:9 – Worship Jehovah in holy array. Tremble before him, all the earth.
Psalm 96:10 – Say among the nations, “Jehovah reigns.” The world is also established. It can’t be moved. He will judge the peoples with equity.
Psalm 96:11 – Let the heavens be glad, and let the earth rejoice. Let the sea roar, and the fullness of it!
Psalm 96:12 – Let the field exult, and all that is therein. Then shall all the trees of the wood sing for joy
Psalm 96:13 – Before Jehovah; for he comes, For he comes to judge the earth. He will judge the world with righteousness, The peoples with his truth.

And:

Psalm 98:1 – Sing to Jehovah a new song, For he has done marvelous things! His right hand, and his holy arm, have worked salvation for him.
Psalm 98:2 – Jehovah has made known his salvation. He has openly shown his righteousness in the sight of the nations.
Psalm 98:3 – He has remembered his lovingkindness and his faithfulness toward the house of Israel. All the ends of the earth have seen the salvation of our God.
Psalm 98:4 – Make a joyful noise to Jehovah, all the earth! Burst out and sing for joy, yes, sing praises!
Psalm 98:5 – Sing praises to Jehovah with the harp, With the harp and the voice of melody.
Psalm 98:6 – With trumpets and sound of the ram’s horn. Make a joyful noise before the King, Jehovah.
Psalm 98:7 – Let the sea roar with its fullness; The world, and those who dwell therein.
Psalm 98:8 – Let the rivers clap their hands. Let the mountains sing for joy together.
Psalm 98:9 – Let them sing before Jehovah, For he comes to judge the earth. He will judge the world with righteousness, And the peoples with equity.

In those two psalms. we find that Jehovah is the One who comes to judge the world with equity. However, in Isaiah 11:4, we read that that “a shoot out of the stock of Jesse”, one who is not Jehovah, but who has reverential fear for Jehovah (Isaiah 11:2), will judge the people with equity. To understand how this is so, let us read also:

[God – Acts 17:30] has appointed a day in which he will judge the world in righteousness by the man [person] whom he has ordained. — Acts 17:31.

Thus, Jehovah comes to judge the world by means of the person whom he has ordained, His Son, Christ Jesus, the one whom God “has raised ... from the dead.” This does not mean that the Son is a person of “God”. Indeed, the context shows that “God” is not three persons, but one person; the context shows that Jesus is not “God”, but rather the Son of “God”.

We can find many examples in the Bible of how God performed works through various ones, and by which both are said to have performed the work. We ill cite one:

We read that Jehovah spoke to Moses:

Exodus 3:7 – Jehovah said, “I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.
Exodus 3:8 I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land.

Here we find that Jehovah says that he had come down to deliver [save] the children of Israel out of the hand of the Egyptians. But let us read further as Jehovah speaks to Moses:

Exodus 3:10 Come now therefore, and I will send you to Pharaoh, that you may bring forth my people, the children of Israel, out of Egypt.

Now, Jehovah says that Moses will bring forth the children of Egypt out of Egypt. Does this mean that Moses is Jehovah? Absolutely not! The Psalmist says to Jehovah: “You led your people like a flock, By the hand of Moses and Aaron.” Jehovah used as his instruments both Moses and Aaron to bring the children of Israel out of Egypt.

Likewise, through Jesus as His agent, Jehovah comes to judge the world. This does not mean that Jesus is Jehovah anymore than in Exodus 3 we should conclude that Moses must be Jehovah.