Skip to main content

* John 3:16,17 - God Gave His Son

John 3:16-17 -  For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. [17]  For God sent not his Son into the world to condemn the world; but that the world through him might be saved. -- King James Version.


Many present John 3:16 as a scripture in which John is supposed to be saying that Jesus is God. A few evidently look at the word "God" in this verse and seem to think that it is saying that Jesus is God. So far we have not have found any explanation as to how John 3:16 is actually supposed be saying that Jesus is God. This verse, however, has appeared in several lists as a verse that is to supposed to be saying that Jesus is God or that God is three persons, etc.

Actually, "God" in this verse refers to only one person, and Jesus is distinguished from being "God" since he is identified as being God's "only begottne Son". "God" in this verse is not identified as being Jesus, but "God" is the one who sent Jesus. (John 3:17) Jesus spoke the One who had sent him as being "the Only true God" and he identified that One was being his Father. (John 17:1,3) In prophetic language, Jesus is depicted as saying that it was Jehovah, "our God", who had anointed and sent him. -- Isaiah 61:1,2.

The words of John 3:16 tell of God's love for the world of mankind now condemned in Adam, and who are suffering as result of that condemnation. (Ecclesiastes 1:13,14; Romans 5:12-19; Romans 8:19-21) John 3:16 does not say that God sent Himself to save the world, nor does it say that God is more than one person, and that one person who is God sent and other person who is also God. Such thoughts have to imagined and assumed beyond what is stated, and then added to and read into what is stated. 

We may not be able to fully understand the nature of Jesus' God (Micah 5:4; Ephesians 1:3), but this verse gives some idea of how costly God's gift of his Son was to Him. If the death of the saints are precious in His sight (Psalm 116:15), how much more precious in His sight is the death of His "only-begotten" Son! In sending His Son to die for our sins, God prepared a body of flesh for Jesus (Hebrews 10:5), thus Jesus was not a member of the world that is now condemned in Adam. (Romans 5:12-19) Jesus, however, gave up his glory that he had when he had been with his God before he became flesh (John 17:5), and became with the glory that is a little lower than the angels so that he could offer himself as ransom for all. -- 1 Corinthians 8:6; 1 Timothy 2:5,6; Hebrews 2:9.

Related:
Jesus Saves the World

Comments

Popular posts from this blog

Zechariah 3:2 - Does Jehovah Ask Jehovah to Rebuke Satan?

Zechariah 3:1-2 - And he showed me Joshua the high priest standing before the angel of Jehovah, and Satan standing at his right hand to be his adversary.[2] And Jehovah said unto Satan, Jehovah rebuke thee, O Satan; yea, Jehovah that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? -- American Standard Version .  Deuteronomy 6:4 - Hear, O Israel: Jehovah our God is one Jehovah. -- American Standard Version. Zechariah 3:2 is sometimes quoted as proof that Jesus is called "Jehovah" and therefore it is claimed that Jesus is a person of the trinitarian concept of three persons in God. Of course, there is nothing all here that presents any concept that the one Jehovah is more than one person, or that He is three persons, etc. Such concepts have to imagined, assumed, added to, and read into what is stated. As it reads in the translation above, it would appear that there are two different Jehovahs, one Jehovah who speaks of another Jehovah, ...

Psalm 110:5 - Did David Claim the Messiah is Jehovah?

The Lord is at your right hand. He will crush kings in the day of his wrath. -- Psalm 110:5, World English . Some refer to Psalm 110:5 as proof that Jesus is Jehovah, or a person of Jehovah. The claim appears to be that since David's Lord is spoke of as being at the right hand of Jehovah in Psalm 110:1, that Jehovah is depicted as being at the right hand of Jehovah in Psalm 110:5 must be referring to the Messiah as the second person Jehovah, sitting at the right hand of the first person of Jehovah. Of course, one has to add a lot of assumptions to the what is said in Psalm 110:1,5 in order to "see" any idea of the alleged trinity at all. The Masoretic text does not have the Holy Name in this verse; it has what is often transliterated as "adonay/adonai." http://qbible.com/hebrew-old-testament/psalms/110.html#5 The original Hebrew, however, does not actually have ADONAY anywhere. In the ancient Hebrew, there is no distinction between adonay and adony. They a...

Hebrews 1:10-12- Does Jehovah Speak to Jehovah?