Skip to main content

Genesis 17:1 - Did the Prehuman Jesus Appear to Abraham?

Genesis 17:1 - And when Abram was ninety nine years old, Jehovah appeared to Abram and said to him, I am the Almighty God! Walk before me and be perfect; -- Green's Literal.
Many claim that Jesus is the God of the Old Testament who appeared to Abraham, and thus that in Genesis 17:1, it was Jesus as the second person of the alleged Trinity who appeared to Abraham.

In Genesis 17:1, it is obviously the one person who is "God" in Hebrews 1:1 who is appeared to his prophet Abraham. 

In Genesis 17:2, Jehovah promises to make a covenant with Abraham. Verse 7 shows that this covenant is made not only with Abraham, but also the "seed" of Abraham. The final application of this is to "Christ", the only descendant of Abraham who actually fully kept the Law Covenant. Jesus proved himself to be that true "seed" of Abraham, as the apostle Paul writes:
Galatians 3:16 Now the promises were spoken to Abraham and to his seed. He doesn't say, "To seeds," as of many, but as of one, "To your seed," which is Christ. 
Galatians 3:17 Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred and thirty years after, does not annul, so as to make the promise of no effect. -- World English.
Paul is obviously speaking of the covenant that Jehovah spoke of in Genesis 17. Paul does not identify Jesus as being Jehovah who makes this covenant, but rather as Christ with whom the covenant is made.

If Jesus is Jehovah of Genesis 17:1, this would mean that Jesus made a covenant with himself. Actually, Galatians 3:16,17 proves that Jehovah in Genesis 17:1 is not Jesus, but rather it is the God and Father of Jesus. Jesus also spoke of this covenant with Abraham as a covenant for a kindgom:
Luke 22:29 - And, I, covenant unto you - as my Father hath covenanted unto me - a kingdom. -- Rotherham's Emphasized Bible.
Oddly, most translations do not reveal that Jesus was speaking here of a covenant that his Father made with him. That this is the covenant made with Abraham is confirmed in Galatians 3, and Jesus extended this covenant with his followers, so that "If you are Christ's, then you are Abraham's seed and heirs according to promise." -- Galatians 3:29.


It should be apparent that by the above comparison of spiritual revealing with spiritual revealing (2 Corinthians 2:13) that it was the God and Father of Jesus who appeared to Abraham, who made the covenant with Abraham and with Abraham's seed, which is Christ (and all who belong to Christ).

Comments

Popular posts from this blog

Zechariah 3:2 - Does Jehovah Ask Jehovah to Rebuke Satan?

Zechariah 3:1-2 - And he showed me Joshua the high priest standing before the angel of Jehovah, and Satan standing at his right hand to be his adversary.[2] And Jehovah said unto Satan, Jehovah rebuke thee, O Satan; yea, Jehovah that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? -- American Standard Version .  Deuteronomy 6:4 - Hear, O Israel: Jehovah our God is one Jehovah. -- American Standard Version. Zechariah 3:2 is sometimes quoted as proof that Jesus is called "Jehovah" and therefore it is claimed that Jesus is a person of the trinitarian concept of three persons in God. Of course, there is nothing all here that presents any concept that the one Jehovah is more than one person, or that He is three persons, etc. Such concepts have to imagined, assumed, added to, and read into what is stated. As it reads in the translation above, it would appear that there are two different Jehovahs, one Jehovah who speaks of another Jehovah, ...

Psalm 110:5 - Did David Claim the Messiah is Jehovah?

The Lord is at your right hand. He will crush kings in the day of his wrath. -- Psalm 110:5, World English . Some refer to Psalm 110:5 as proof that Jesus is Jehovah, or a person of Jehovah. The claim appears to be that since David's Lord is spoke of as being at the right hand of Jehovah in Psalm 110:1, that Jehovah is depicted as being at the right hand of Jehovah in Psalm 110:5 must be referring to the Messiah as the second person Jehovah, sitting at the right hand of the first person of Jehovah. Of course, one has to add a lot of assumptions to the what is said in Psalm 110:1,5 in order to "see" any idea of the alleged trinity at all. The Masoretic text does not have the Holy Name in this verse; it has what is often transliterated as "adonay/adonai." http://qbible.com/hebrew-old-testament/psalms/110.html#5 The original Hebrew, however, does not actually have ADONAY anywhere. In the ancient Hebrew, there is no distinction between adonay and adony. They a...

Hebrews 1:10-12- Does Jehovah Speak to Jehovah?