Skip to main content

2 Corinthians 13:14 - Did Paul Present a Triune God?


2 Corinthians 13:14 -  The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all.  -- American Standard Version.

The grace (favor and spiritual blessing) of the Lord Jesus Christ and the love of God and the presence and fellowship (the communion and sharing together, and participation) in the Holy Spirit be with you all. Amen (so be it). -- Amplified Bible.

This verse is often cited as proof of the trinity. Does it, in fact, present God as being three persons?

We do find in this verse that "Lord Jesus Christ" is mentioned; we also find that "God" is referred in the expression "love of God," and we do find that the Holy Spirit is mentioned. Many of our trinitarian neighbors may claim, "There you have the trinity." According to the "Pulpit Commentary," this verse "is alone sufficient to prove the doctrine of the Trinity."  And yet, do we find any such thought presented by the apostle Paul in this verse?

Three things are spoken of: grace, love and fellowship, and these three things are related to the Lord Jesus Christ, God, and the Holy Spirit respectively, but does Paul identify these three as being one God?  Obviously not. 

Paul ends his letter by reflecting his personal experience with the grace of the Lord Jesus (2 Corinthians 12:9), and wishes all the brothers of Christ in Corinth to have such grace. The same principle we are sure he would apply to all who belong to Christ everywhere and at all times. However, he does not in any way present the Lord Jesus Christ as being one of three persons, all of whom are alleged to be the God of Abraham, Isaac and Jacob.

Some may claim that "Lord" in the expression "Lord Jesus Christ" designates Jesus as being Jehovah. The Lord Jesus Christ" designates "Jesus", not as being God or a person of God, but as the one whom the God has anointed and made "lord". -- Psalm 2:26; 45:7; Isaiah 61:1; Ezekiel 34:23,24; John 10:29; 17:1,3; Acts 2:23,36; 4:27; 10:38; Hebrews 1:9.

Likewise, the apostle speaks of communion or fellowship in, or possibly through, the Holy Spirit. Elsewhere, Paul refers to the Holy Spirit as "the Holy Spirit of God". (Ephesians 4:30) Obviously, "God" in this expression is only referring to one person, not three persons, and the Holy Spirit is the spoken of as belonging to that one person. Related to this, in the expression "spirit of God" found many times throughout the Bible refers to only one person to whom the "spirit" belongs.

The word "God" appears only once in the verse in the phrase "love of God."  Paul is obviously referring to only one person as "God," the same one person presented as "God"  in 2 Corinthians 1:19: 2:14; 3:4; 4:4 (2nd instance); 5:18; 11:31.  The default reasoning is to realize that Paul is referring to God in 2 Corinthians 13:14 as being the same one person who is "God" in 2 Corinthians 13:4, where we read that Jesus "lives through the power of God [one person]." 

The truth is that any thought of a triune God has to be imagined, assumed, added to, and read into, what Paul wrote in 2 Corinthians 13:14, as is true with any scripture presented to allegedly "prove" the trinity doctrine.





Comments

Popular posts from this blog

Zechariah 3:2 - Does Jehovah Ask Jehovah to Rebuke Satan?

Zechariah 3:1-2 - And he showed me Joshua the high priest standing before the angel of Jehovah, and Satan standing at his right hand to be his adversary.[2] And Jehovah said unto Satan, Jehovah rebuke thee, O Satan; yea, Jehovah that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? -- American Standard Version .  Deuteronomy 6:4 - Hear, O Israel: Jehovah our God is one Jehovah. -- American Standard Version. Zechariah 3:2 is sometimes quoted as proof that Jesus is called "Jehovah" and therefore it is claimed that Jesus is a person of the trinitarian concept of three persons in God. Of course, there is nothing all here that presents any concept that the one Jehovah is more than one person, or that He is three persons, etc. Such concepts have to imagined, assumed, added to, and read into what is stated. As it reads in the translation above, it would appear that there are two different Jehovahs, one Jehovah who speaks of another Jehovah, ...

Psalm 110:5 - Did David Claim the Messiah is Jehovah?

The Lord is at your right hand. He will crush kings in the day of his wrath. -- Psalm 110:5, World English . Some refer to Psalm 110:5 as proof that Jesus is Jehovah, or a person of Jehovah. The claim appears to be that since David's Lord is spoke of as being at the right hand of Jehovah in Psalm 110:1, that Jehovah is depicted as being at the right hand of Jehovah in Psalm 110:5 must be referring to the Messiah as the second person Jehovah, sitting at the right hand of the first person of Jehovah. Of course, one has to add a lot of assumptions to the what is said in Psalm 110:1,5 in order to "see" any idea of the alleged trinity at all. The Masoretic text does not have the Holy Name in this verse; it has what is often transliterated as "adonay/adonai." http://qbible.com/hebrew-old-testament/psalms/110.html#5 The original Hebrew, however, does not actually have ADONAY anywhere. In the ancient Hebrew, there is no distinction between adonay and adony. They a...

Hebrews 1:10-12- Does Jehovah Speak to Jehovah?