Skip to main content

1 Timothy 2:5,6 – There Is One God (Deuteronomy 6:4; Galatians 3:20; Ephesians 4:6; 1 Corinthians 8:6)

1 Timothy 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus,
1 Timothy 2:6 who gave himself as a ransom for all; the testimony in its own times. – World English

Deuteronomy 6:4 - Hear, O Israel: Jehovah our God is one Jehovah. -- American Standard Version.

1 Corinthians 8:6 - yet to us there is one God, the Father, of whom are all things, and we to him; and one Lord, Jesus Christ, through whom are all things, and we through him. 
-- World English.

Galatians 3:20 - Now a mediator is not between one, but God is one. 
-- World English.

Ephesians 4:6 - one God and Father of all, who is over all, and through all, and in us all. 
-- World English.

Trinitarians often give the above verses as proof that there is only one true God, but they then claim that this "one God" is three persons. They evidently overlook that 1 Corinthians 8:6, Ephesians 4:6, and 1 Timothy 2:5 directly present this "one God", not as being three persons, but rather as only one person, and that one person is the God and Father of our Lord Jesus. (Ephesians 1:3) 1 Corinthians 8:6 actually excludes Jesus from being the "one God", for Jesus is presented as being the "one Lord" through whom are all. The Father is the "one God" who is the source; the Son is the "one Lord" who is the instrument. The "one Lord" through whom are all is not the "one God" of whom are all, and the "one God" of whom are all is not the "one Lord" through whom are all.

In order to make it appear that this one God is three persons, they usually follow up with something like: "The Father is God (John 6:27; Romans 1:7; 1 Peter 1:2). The Son is God (John 1:1, 14; Romans 9:5; Colossians 2:9; Hebrews 1:8; 1 John 5:20). The Holy Spirit is God (Acts 5:3-4; 1 Corinthians 3:16)." Since, according to them, the word GOD is applied to all three, this must mean that all three of these "persons" are the "one God", and thus they assume this to prove their triune God theory. Of course, this disregards the Hebraic usage of the words for GOD and assumes the false dichotomy that GOD must mean either the one true God or else a false god. Additionally, one has to create a lot of assumptions regarding each verse which have to added to, and read into each verse, in order to make the verses appear to harmonize with their triune God doctrine.

1 Timothy 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus,
1 Timothy 2:6 who gave himself as a ransom for all; the testimony in its own times.

The scripture at 1 Timothy 2:5 is indeed a very good verse to show that there is only one true God [Supreme Being-- source of all] ; however, if this verse proves there is only one true God (Supreme Being), who is that only one true God proven to be in this verse? Trinitarians evidently fail to notice, or wish their readers not to notice, that Jesus is not included there as the only true God in John 17:5, nor is he included as being the "one God" of whom are all in 1 Corinthians 8:6, but only the God and Father of Jesus (Ephesians 1:3; 1 Peter 1:3) is spoken of in the as the “one God” of whom are all. The same applied to "one God" in 1 Timothy 2:5. The "one God" is not the "mediator," nor is the "mediator" the "one God." Thus, this verse actually proves the only true God to be one person, not three persons, since the “one God” spoken of is only one person, not three persons.  In fact, Jesus is excluded in this verse from the being the “one God”, since Jesus is described as the mediator between the “one God” and man.

Trinitarians also often cite 1 Timothy 2:5 as proof that Jesus is still a man, although the scripture does not say that, but it does say that the man Christ Jesus gave himself a ransom for all. The trinitarian uses the imagined “dual nature” or alleged “hypostatic union” dogma to imagine and see in the verse what is not there. Having discussed this elsewhere, we recommend that one see:


ONE LORD

Some also like to cite several scriptures where the Heavenly Father is referred to as "Lord", such as Matthew 1125; Matthew 21:42; 


Other related studies:

Did Jesus Have to be Both God and Man in Order to be the Mediator?




*********
(

Comments

Popular posts from this blog

Zechariah 3:2 - Does Jehovah Ask Jehovah to Rebuke Satan?

Zechariah 3:1-2 - And he showed me Joshua the high priest standing before the angel of Jehovah, and Satan standing at his right hand to be his adversary.[2] And Jehovah said unto Satan, Jehovah rebuke thee, O Satan; yea, Jehovah that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? -- American Standard Version .  Deuteronomy 6:4 - Hear, O Israel: Jehovah our God is one Jehovah. -- American Standard Version. Zechariah 3:2 is sometimes quoted as proof that Jesus is called "Jehovah" and therefore it is claimed that Jesus is a person of the trinitarian concept of three persons in God. Of course, there is nothing all here that presents any concept that the one Jehovah is more than one person, or that He is three persons, etc. Such concepts have to imagined, assumed, added to, and read into what is stated. As it reads in the translation above, it would appear that there are two different Jehovahs, one Jehovah who speaks of another Jehovah, ...

Psalm 110:5 - Did David Claim the Messiah is Jehovah?

The Lord is at your right hand. He will crush kings in the day of his wrath. -- Psalm 110:5, World English . Some refer to Psalm 110:5 as proof that Jesus is Jehovah, or a person of Jehovah. The claim appears to be that since David's Lord is spoke of as being at the right hand of Jehovah in Psalm 110:1, that Jehovah is depicted as being at the right hand of Jehovah in Psalm 110:5 must be referring to the Messiah as the second person Jehovah, sitting at the right hand of the first person of Jehovah. Of course, one has to add a lot of assumptions to the what is said in Psalm 110:1,5 in order to "see" any idea of the alleged trinity at all. The Masoretic text does not have the Holy Name in this verse; it has what is often transliterated as "adonay/adonai." http://qbible.com/hebrew-old-testament/psalms/110.html#5 The original Hebrew, however, does not actually have ADONAY anywhere. In the ancient Hebrew, there is no distinction between adonay and adony. They a...

Hebrews 1:10-12- Does Jehovah Speak to Jehovah?